Today’s images are a sampling from the newly-released online library of digitized images from Oxford University’s Bodleian Library, one of the oldest extant university libraries in Europe, with images from all around the world. Enjoy 🙂
I’ve written before about the recurring message from some self-described healers that I must be sick because I think wrong, my soul is awry, I want this subconsciously, or some similarly cruel and blaming trope. (Pardon my speaking so plainly, but I have always been very likely to call a “spade” either a shovel, a playing card, or an African-American, depending on what the original speaker meant.)
I went through quite a few years of believing that myself, which is one reason I feel free to call it what it is, now. I know what it is from the inside. Like the child who gets beaten, I’d like to imagine that I have some control over the situation, so I try to believe that I’m responsible for it. But believing that does not make it so.
What would happen if I told a child who gets beaten that it happens because the kid thinks wrong, or because something is awry with that child’s soul, or because he or she subconsciously wants to be brutalized and abused?
I’d probably get lynched, and rightly so.
There is such a thing as random chance. There is such a thing as being in the wrong place at the wrong time. There is such a thing as bloody luck. (Insurance companies know this, and people with consistently bad luck — regardless of actual, verifiable skill — pay higher rates for certain kinds of insurance.)
I used to be a trauma and triage nurse. I heard uncountable numbers of people cry out, “Why is God punishing me like this?”
To which I said, more than once, “You’re not being punished! Sometimes things just happen, and this time it happened to you. It’s going to happen to someone, and what makes you think you’re immune from being a member of the human race?” (Said with a nice smile, of course.)
I wasn’t always there with the pat-pat-there-there (you’d be amazed how little that helps with the heavy stuff), but I could usually be counted on for the proverbial whiff of coffee.
Some people believe that there is a reason for everything, and if it gives them comfort, so much the better.
Me, I’m absolutely clear that reason is what we bring to life, not vice versa. The universe tends towards entropy, which is, perfect chaos; our fragile rafts of order, which we impose on our lives, are temporary structures.
I’ve had so many of these rafts, each of which I called my life, blasted apart with me in them, that I no longer imagine either that I have to have one to live, or that I’m incapable of building another.
I can live without coherence in my life for awhile, and I can always make more out of raw materials. These days, I recognize everything as temporary. And that’s neither good nor bad, it just is. I can have feelings about it, but that doesn’t really change things, except to make me happier or sadder.
I’d rather be happier, but what I’d really rather do is get on with things and stop dithering. I’m getting better at bringing order with me, and that gives my ANS a break so I’m better equipped to handle the chaos that inevitably barges in.
There’s an inward sense of riding the waves, rather than trying to flatten the ocean, which epitomizes my handling of life — especially life with CRPS.
Joseph Campbell put this in his usual velvety prose, sounding much more spiritual and impressive:
And so this brings us to the final formula of the Bodhisattava way, the way of the one who is grounded in eternity and moving in the field of time. The field of time is the field of sorow. “All life is sorrowful.” And it is. If you try to correct the sorrows, all you do is shift them somewhere else. [Good point! //Is.] Life is sorrowful. How do you live with that? You realize the eternal within yourself. You disengage, and yet, reengage. You — and here’s the beautiful formula — “participate with joy in the sorrows of the world.” You play the game. It hurts, but you know that you have found the place that is transcendent of injury and fulfillments. You are there, and that’s it.
There’s nothing in there about being above pain or beyond illness. It’s about having illness, having pain, and being there anyway, because you know there’s more to it than the illness and the pain, and the “more” is what matters in the end.
Which raises the interesting question: Is life *supposed* to be a bed of roses? Because, if it is, then most of us are getting gyped!
Many people say they deserve better, but what does that have to do with anything? Most of us deserve better, but I haven’t noticed things improving with that approach. Deserving isn’t the point. I get what I get, and what I make of it is the real litmus test of my life.
Are we supposed to reach for a painless state of perfect health and earthly bliss? Are we supposed to stay stuck in our ideas of what constitutes a life worth living, and keep reaching for that, whether or not it’s ever in reach?
Is that chronic state of dissatisfaction with the lives we have, right here/right now, really the point?
Or is life supposed to be one heck of a ride, where we don’t get to choose it, but we do get to choose how we handle it?
I think it’s one heck of a ride. But that’s me. And I know I’m not immune from being a member of the human race, so I take my chances — and this illness was one of them.
I’ll take this life, warts and all, and be grateful. CRPS is a spectacular pain in the neck, a huge nuisance and a vile burden to carry, but it’s not the sum of my life.
P.S. The international network of CRPS bloggers is posting about how we handle the holidays this month. I avoid the whole circus, as you can see, but beam benevolently on those who choose otherwise. All the gifts I had to give went out between May and November. I spend winter getting through the winter, and that’s enough to manage, thank you 🙂